Skip to main content

Making Takers

The idea that the country is made up of "makers" and "takers" stems (from what I know) from Ayn Rand's wonderful (sarcasm) treatise on the virtues of capitalism Atlas Shrugged. I don't love Rand. I think her ideas are horrible in the extreme, which may be the point - she's sensationalist, and her ideas were outlandish and unreasonable. She gets a lot of people's heads nodding, though, because people want to blame something.

What's interesting to me, though, is that the proponents of such a binary system of "makers" and "takers" fail to understand (or express) the complexity of reality.

This morning I saw this article:

http://www.npr.org/sections/codeswitch/2016/03/23/470908502/on-who-gets-to-be-a-real-american-and-who-deserves-a-helping-hand

wherein the concept of "makers" vs. "takers" is put into the context of the current political cycle. Mr. Trump appeals to people who feel like they are the "makers", pitting them against those perceived as "takers". This article, which is cited in the NPR article referenced above:

http://www.huffingtonpost.com/2012/10/05/paul-ryan-60-percent-of-a_n_1943073.html

points out this phenomenon. It dates to 2012 and is thus a little dated, but the philosophy of "us" vs. "them" continues to be pervasive and significant. Because on one hand, everyone wants to feel like a "maker". No one wants to feel like they're a burden on anyone else, that they can and do contribute to the world.

Except, what's interesting is that if these very people who are supporting Mr. Trump were to gain their desires and be wildly economically successful, they wouldn't be "makers" any more. In the grandest, most extreme sense of the word, they would be the ultimate "takers". Let me explain.

In ancient Asian cultures, the most revered occupation was farmer. These folks are the ones who produce the most basic and essential stuff of live, without which the entire society would collapse. Next are the artisans, the builders, and the craftspeople whose talents and abilities make life livable, enjoyable, and provide delight and convenience. Then you have soldiers, then bureaucrats, and finally the aristocracy. Last of all, and viewed as an only barely necessary evil - viewed largely as a parasite on the economy - are the traders or merchants, those who do not produce anything or even invest anything, but only skim the cream off the top of other people's investments or labor.

These were the least desirable elements. But they're the very elements that these folks would like to become. They're the leaders of the Republican Party, and they're the ones saying things like:

[It is a lie] that the white working class that finds itself attracted to Trump has been victimized by outside forces. It hasn't. The white middle class may like the idea of Trump as a giant pulsing humanoid middle finger held up in the face of the Cathedral, they may sing hymns to Trump the destroyer and whisper darkly about "globalists" and — odious, stupid term — "the Establishment," but nobody did this to them. They failed themselves. ...If you spend time in hardscrabble, white upstate New York, or eastern Kentucky, or my own native West Texas, and you take an honest look at the welfare dependency, the drug and alcohol addiction, the family anarchy—which is to say, the whelping of human children with all the respect and wisdom of a stray dog — you will come to an awful realization. ... The truth about these dysfunctional, downscale communities is that they deserve to die. (Kevin Williamson, The National Review, from the NPR article cited above)

and this gem, which will hopefully never die:

“There are 47 percent of the people who will vote for the president no matter what,” Romney said at a fundraiser in May [2012]. “All right — there are 47 percent who are with him, who are dependent upon government, who believe that, that they are victims, who believe that government has the responsibility to care for them. Who believe that they are entitled to health care, to food, to housing.” (from the Huffington Post article above)

The reason why this is so interesting is because it illustrates the growing schism between the Republican "establishment" and the "base," the "makers" and the "takers" within the Party itself. But I'm suggesting that each side views itself as the "makers" and the others as the "takers"... And you know what, they're both right.

Because we are each of us beneficiaries of living in a society that does things collaboratively and collectively. This was Elizabeth Warren's point when she said that factory owners are beneficiaries of roads they did not build and workers they did not educate. Of course businesses pay their share, but the collective effort of these projects is greater than the sum of its various and multiple parts. We are all better because we work together. And as I've said before, our economy is based not on the accumulation of capital (the ultimate "take") but on the flow of capital - having as broad an economic base as possible, with a robust and well-paid middle class, ensures that the economy will continue to be healthy and viable. The growing economic disparity is the harbinger of potential collapse. And in the meantime, it's the cause of why Mr. Trump is so popular.

The end result of this kind of disparity has historically always been some kind of political and economic revolution. The history of the world is replete with examples of regimes and peoples who have reached a certain level of wealth disparity, and then the system shifts as it seeks a more equitable solution.

I'm not a proponent of bloody revolt. I wish there were a more peaceful solution. In fact, I believe there is - that instead of viewing the world as a binary system of "makers" and "takers", we view everyone as a sister or brother, a fellow traveler on this mortal coil, and treat them accordingly. Rather than a system of haves or have-nots, we share what we have, so that others can be wealthy and prosperous, too.

I also don't love the idea of taxing the rich to subsidize the poor, or whatever, at Rand's proverbial and threatened literal point of a gun. I believe that the government which governs best also governs least, and that (as Joseph Smith is said to have said) we should teach/learn correct principles and govern ourselves. But I also believe in a government that oversees projects that benefit society, and I believe in the collective benefits of such projects. It's not income redistribution by the government - I wish we could handle that on our own, although history shows that to be a rather naive desire - rather the collective will being brought to bear in areas that would otherwise be neglected.

In the meantime, it makes for interesting thought and observation... How will the Republican Party adjust itself to the new reality that is becoming more and more apparent? How will they reconcile their differences with "these dysfunctional, downscale communities" of Mr. Trump, and the "Establishment" (an apt term, even if odious and stupid as a moniker). And will the Republican Party survive this schism? If so, what will that say about the Party? If not, what does that say about the Party in general?

Very interesting...

Comments

Popular posts from this blog

Ephesus

Paul got around. Ephesus is right on the Aegean Sea, on the coast of present-day Turkey. Yesterday he was in Galatia, which was much more towards the middle of Turkey. And when he actually wrote these letters, he was in Rome... So the man could travel. He probably walked. Today's item of interest comes from chapter one in Ephesians. Verses 18 and 19 are particularly interesting: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power This is not the first time Paul talks about an inheritance. In Galatians he talks about the inheritance that comes of being part of the Abrahamic Covenant. He notes that we are joint-heirs through and with Christ. In Ephesians, he uses the word "adoption" - that we are adopted as the Children of Jesus Chris...

Engaged

Three Dog Night got it wrong.  One is not the loneliest number. They were more accurate when they said Two can be as bad as one.  I really wonder how people can survive Without being fully engaged. How they live through each day Without the intimacy I so very much crave... Maybe I am unusual in my desire  To have this intimacy, To want to feel that soul So close to my own Sharing light and warmth, Sharing love and passion, Sharing life. Alas! Alas! Alas! For when I do seek to share It is often only to be rebuffed Denied Or used up, Sucked dry, And left an empty husk.  I want SO MUCH to share And all I have is the cold, digital world Of typing out a blog.

Excommunication

My heart is heavy this morning. I read that Kate Kelly and others are being brought up on Church disciplinary action. For those who are unfamiliar with the process/proceedings of LDS Church discipline, it can be a bit mystifying. There are several levels of censure that the Church may impose. These range from a simple removal of some privileges for a short period of time to the most severe action - excommunication. When one is excommunicated, the person's membership in the Church is terminated. It is a very extreme measure, and for the faithful it can be a very difficult thing to consider. What people don't understand - what is nearly impossible for someone outside the proceedings to understand - is the amount of love felt. It's discipline. It's intended to be harsh (at times). And it's intended to be unpleasant. But it is done with love and care for the person. Since excommunication is such an extreme measure, it is really only very rarely applied. There are ...